
Ready to judge (source: John and Keturah via Flickr.com)
Commonly heard argument from Republicans adds no substance to disputes over court rulings
Tom Casperson is running for the U.S. House seat currently occupied by Democratic Congressman Bart Stupak. Casperson has an issues page on his campaign Web site that contains an internally contradictory statement about his views on the Supreme Court. And because his statement is typical of conservative rhetoric on judicial questions, it makes an excellent jumping-off point for a deeper look at conservative theories of constitutional interpretation, as well as the arguments used to defend that interpretation. His statement:
Judiciary and Tort Reform
I understand that the next Supreme Court nominations are crucial for this country. I believe strongly in judges who follow the laws and Constitution of the United States. I will fight against activist judges and lawsuits that obstruct the will of the people.
It would be easy to just laugh off such rhetoric as being empty and meaningless. Who, after all, doesn’t believe judges should follow the laws and the Constitution? That tells us nothing at all when we disagree on the meaning of the Constitution. And what in the world do lawsuits have to do with obstructing the will of the people?
But this is the kind of rhetoric that we hear often from the right — “activist judges” thwarting the “will of the people.” So it’s worth taking a closer look at this rhetoric and seeing whether this notion is applied consistently in real life.
The first contradiction ought to be the most obvious: If a judge is going to follow the Constitution, he is often going to have to obstruct the will of the people. After all, that is the entire purpose of the Bill of Rights and the most important job the courts have, striking down laws that are contrary to the Constitution. This concept was so important that Alexander Hamilton, in the course of explaining and defending the judicial provisions of the new Constitution in Federalist 78, wrote that without it the very notion of rights would be negated:
The complete independence of the courts of justice is peculiarly essential in a limited Constitution. By a limited Constitution, I understand one which contains certain specified exceptions to the legislative authority; such, for instance, as that it shall pass no bills of attainder, no ex-post-facto laws, and the like. Limitations of this kind can be preserved in practice no other way than through the medium of courts of justice, whose duty it must be to declare all acts contrary to the manifest tenor of the Constitution void. Without this, all the reservations of particular rights or privileges would amount to nothing.
But there is a second level of contradiction buried in this rhetoric — it also conflicts with the reality of conservative behavior.
Whenever a court ruling comes down that strikes down a law that they support, we hear howls of outrage over those “unelected judges subverting the will of the people.” But when the “will of the people” goes the other way, conservatives are more than happy to file suit and go to court to ask those same unelected judges to overturn a law.
There are many examples of this. In Oregon, for instance, the voters passed an assisted suicide law by referendum, not once but twice. The clearly expressed will of the people, even when expressed directly rather than through a representative legislature, did not prevent conservative groups from filing a federal lawsuit to demand that those very unelected judges that they condemn so often overturn the law that was democratically passed. The same is true of California’s medical marijuana law and many other laws passed either by popular referendum or by legislatures.
The phrase “judicial activism” (and its cognate, “activist judges”) has become a ubiquitous arrow in the rhetorical quiver of the right, but it’s a phrase that few legal scholars take seriously. Keenan Kmiec, a conservative legal scholar himself, wrote a seminal 2004 article in the California Law Review that traced the origin and evolution of the term. He notes that as the term has become increasingly popular it has also become less meaningful:
Ironically, as the term has become more commonplace, its meaning has become increasingly unclear. This is so, because “judicial activism” is defined in a number of disparate, even contradictory, ways; scholars and judges recognize this problem, yet persist in speaking about the concept without defining it. Thus, the problem continues unabated: people talk past one another, using the same language to convey very different concepts.
Kmiec went through several different usages of the term and shows that each of them has limitations and self-contradictory elements. He notes that it is primarily being used in political rhetoric as a pejorative rather than as a serious argument, adding little of substance to the discussion:
Thus, one problem with using “judicial activism” as a pejorative, as critics of the Warren Court often do, is that it confuses the issues. Using “activist” as a substitute for “bad” elides important differences between the two labels; it fails to elucidate the specific ways in which a judicial opinion is improper, harmful, or wrong.
When looking at any particular ruling, merely calling the decision “activist” or arguing that it violates “the will of the people” means nothing at all. It does not indicate in any way whether the decision was correct or incorrect, or why it might be either one.