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The Michigan Messenger going forward

By Staff Report | 11.16.11

I am writing today to announce the closure of the Michigan Messenger. After four years of operation in Michigan, the board of the American Independent News Network, has decided to shift publication of its news into a single site, The American Independent at Americanindependent.com. This is part of a shift in strategy, towards new forms [...]

Colorado-based abstinence program provided false and misleading information to Michigan students

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By Todd A. Heywood | 11.16.11

An abstinence-only presentation provided to numerous school districts in Calhoun and Eaton Counties in October of this year provided false and misleading information to students about HIV, experts allege.

Class action lawsuit filed against MERS over unpaid taxes

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By Todd A. Heywood | 11.15.11

Two county registers of deeds filed a class action lawsuit Monday on behalf of Michigan’s 83 counties alleging that the Mortgage Electronic Registration Services owes millions of dollars in property title transfer taxes.

Schuette fights important mercury regulations

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By Eartha Jane Melzer | 11.14.11

Despite evidence of the impact of mercury on children and public health, Michigan Attorney General Bill Schuette last month joined with 24 other state attorneys general in filing a lawsuit to scuttle new EPA regulations that would reduce mercury emissions from power plants.

Why Muslim Women Veil – Part 1

By Nancy Jaber | 10.09.07 | 2:56 am

Angela’s grandfather fought in the American army during WWI. She can usually be seen wearing jeans and a baggy long sleeve shirt either dropping her kids off to school or picking them up. She was born and raised in the United States, a typical American woman, except Angela, 32, (who asked that her last name be withheld) is a Muslim woman who wears the hijab (veil).

“I decided to wear a hijab (veil on her head) when I started thinking about who God is, what God is about religion-wise, understanding the religion more,” Angela said. “And in the Holy Quran, it says, ` a lady should be modest and cover herself and not show too much skin’ in short, it asks that a woman be modest.

Angela was 23 when she decided to wear the hijab.

“If I wasn’t sure of it (the decision to wear the hijab), I wouldn’t have done it. I wasn’t pressured into it, my parents never forced it on me, though they told me it was something I should do.”

Angela was already married when she decided to veil and her husband played no role in her decision.

“Nobody had a role in my decision (to veil) except God,” she said. “It was between me and God and that’s it.”
Continued -She said many things changed for her after she decided to wear the hijab.

“I had to throw out 90 percent of my clothes,” she said laughing. And although she prefers jeans and casual long sleeved shirts that cover her up, occasionally she will indulge herself in the new fashions aimed specifically at Muslim women who don the hijab.

“A women who decides to wear the hijab has to wear shirts that cover her and not show any skin, it’s not just about covering your hair,” Angela said. “Unfortunately there are a lot of people who don’t take it (the hijab) seriously. They are covering their head, I feel and in my opinion, they are covering it because it was forced on them and it wasn’t something they chose to do willingly, that’s why you see a bunch of them covering their heads, but their whole bodies are showing, they are wearing spandex and you can see every curve in that body.

“Then you have the other ladies who cover their faces and only their eyes are showing. I still don’t understand why they do that, I don’t think that’s something prescribed by the Quran, but it’s cultural.”
Angela also mentioned that whenever one sees a portrait of the Virgin Mary, her face is showing but her hair, arms and legs were always covered and was always wearing a dress.

“Back before Islam even started, Judaism, Christianity and then Islam, in all these religions, the ladies at that time had to cover their heads and dress modestly,” Angela said. “Technically we aren’t even supposed to wear pants because now a lady is trying to dress like a man and you are supposed to distinguish between the sexes.

“That’s not just in Islam, Jewish people are supposed to wear modest clothing and cover their heads and in Christianity, it is the same exact thing and also you see it in Islam, except Muslims are still following the religion and practicing what their culture and religion tells them, whereas the others, maybe 20 percent do it.”

Just like Angela, Nisreen, 28, also chose to wear the hijab, with one exception, Nisreen converted from Christianity to Islam.

“It was on a Friday,” Nisreen said, recalling the day she chose to wear the hijab. “It seems many people who decide to wear it (the hijab) tend to do it on a Friday.”

Nisreen said she chose to wear the hijab because “it is more respectful for a woman to cover herself.”
She has been wearing the scarf for almost two years now and said there is a huge difference in her life.
“I prefer it this way (with the hijab) and I would never take it off, although I do admit the first few days, I felt strange, but now I can’t leave home without it.

“For me, when I see others who don’t cover and show too much skin, it effected me and I didn’t like it,” she said.

She chooses to wear clothes that cover her back and baggy pants or a long skirt. She said it is most important that the neck and arms not show.

Nisreen also said “St. Mary wore a scarf; I am like her in a way. This is not a style; it is prescribed in all religions. God didn’t give a woman a body to show it to everyone.”

Nisreen recalls that even in church, Christian woman would cover their heads.

She said the decision to veil was a difficult one for her because she used to live near her family and they didn’t accept it.

“I said this is my choice and it was my own personal decision,” she said. Nisreen, who lives in Canada also said she was looked upon very suspiciously after Sept.11.

She said as a Muslim she was blamed for something and branded a terrorist.

“Some people question why I wear a scarf, especially since my parents have Christian names, government officials always ask me, `why you wear that on your head’ in a disrespectful or scornful way,” she said.

Nisreen now resides in a Muslim-Canadian neighborhood and said Canadians seem more respectful, they don’t judge.

“Maybe they think I’ve always been a Muslim,” she said wistfully.

Like Angela, Nisreen also sees a problem with those who don’t take their hijab seriously or take it too far.

“I think those who wear a scarf, wear a lot of make-up and tight clothes should take the scarf off,” she said. “They are giving the rest of us disrespect and doing us a disservice.

“The ones who cover up too much are taking it too far and it is not what is prescribed.”

Although she wears the new fashions once in a while she said, “I believe that the iman (belief) is in the heart, there are a lot of women who wear a scarf because they think it is the new style or it is forced upon them and both are wrong.

“It’s better to cover, but that doesn’t mean that those who don’t are worse than those who do.”
Haji Mariam decided to wear the hijab in Dec. 1992 when she had a dream.

“I had a dream I was walking in a garden and the leaves fell and covered my head and I took it as a sign,” she said.

She said although the dream pushed her to wear the hijab, she had always wanted to do it.
“I felt more complete, that I completed myself by wearing on my head,” haji Mariam said. “People have asked me why I am covered, a Jewish lady in Florida once stopped me and I explained it to her, once I explain it to them, they are more understanding.

“Whey people look at you, they don’t know why you are covering your hair, but for me it was done by choice.”

She said she wasn’t really intimidated by people after Sept.11., although people would stare at her.
“It didn’t bother me, it didn’t intimidate me, the dirty looks,” she said.

As for women who don’t take hijab seriously or those who cover too much, Haji Mariam said, “Anything taken to the extreme is not good. I don’t like extremism at all. The ones who wear tight clothes and make-up, I think it defeats the purpose of the hijab and the ones who cover all over, I think it’s a cultural thing but to each his own.”

Haji Mariam said she goes by what the Quran and Islam prescribe.

“We are supposed to cover our hair and bodies and not attract attention,” she said. “If it doesn’t come from the heart and it’s forced, it’s hypocrisy, I won’t force my daughters to wear it, it is something that comes from within that you have to be content with.”

She also used the example of the Virgin Mary as someone who covered up.

“If all people follow the word of God, no one would think oddly of the hijab, the Virgin Mary was covered,” she said.

She also added that there would be “less violence against women outside the home.”

She also said the modesty of the hijab contrasts heavily to what we see in the media.

“In today’s age, with the TV, it’s sickening, we should have more modesty and women should and would be treated less as sex objects.

“We live in a society where sex sells and there should be more modesty, a woman should be treated with respect and dignity and not as a sex object.

“When a woman is covered, you begin looking at her as a human being and not a sex object, I think it makes one more dignified but it doesn’t mean that a woman who doesn’t cover isn’t good or dignified.”
Like Haji Mariam, Angela and Nisreen agree that covering the head is just one aspect of modesty.
“It’s a start, but it’s not everything, there’s also respect, kindness and character, for yourself and others, of course,” Haji Mariam said.

Nisreen said, “Religion is not up for change according to people’s whims, they should follow it.”

Angela said that although she was born and raised in the United States, she is “American-Lebanese, but I still have my culture, still have my traditions and I still have my religion.

“The most beautiful thing about America is freedom of expression, freedom of religion and I take pride in that.”

Since the interview with Angela, her daughter has decided to wear the hijab at 9-years-old. Angela said this was done by choice and understanding and she wouldn’t force anyone, including her daughter to wear the hijab, because like Haji Mariam and Nisreen, she believes it has to come from within.

Watch Michigan Messenger for Parts 2 and 3 of this series.

Comments

  • Nancy Jaber

    women who wear hijab I think it is fine, as long as they don’t pressure others to do it or don’t take it too far.

  • Kevin Shopshire

    Good article This is very interesting. It’s amazing that this goes on right her in Michigan, but I know so little about it. I was wondering if it would be possible to provide a photo to illustrate it better. I’m currently reading the book “A Thousand Splendid Suns,” by Khaled Hosseini. In the book, the husband of one of the main characters forces his wife to wear a burqa that covers her entire face. How does that fit into covering the hair and head?

  • revdocjen

    Voting? I don’t think it’s really relevant or helpful to “vote” on what random readers think about Muslim women who cover any more than it would be appropriate to “vote” about Christians who wear gold crosses around their neck or Jewish men who wear kippahs.  The decision to cover is, for every woman, personal and political — complex and tied up with cultural, religious, gender, and family norms (or resistance of those norms). Asking readers to vote diminishes the issue and the Messenger, in my view.

    Also, without any formating or spacing, this article is very difficult to read.

  • Nancy Jaber

    women who wear hijab I think it is fine, as long as they don't pressure others to do it or don't take it too far.

  • Kevin Shopshire

    Good article This is very interesting. It's amazing that this goes on right her in Michigan, but I know so little about it. I was wondering if it would be possible to provide a photo to illustrate it better. I'm currently reading the book “A Thousand Splendid Suns,” by Khaled Hosseini. In the book, the husband of one of the main characters forces his wife to wear a burqa that covers her entire face. How does that fit into covering the hair and head?

  • revdocjen

    Voting? I don't think it's really relevant or helpful to “vote” on what random readers think about Muslim women who cover any more than it would be appropriate to “vote” about Christians who wear gold crosses around their neck or Jewish men who wear kippahs.  The decision to cover is, for every woman, personal and political — complex and tied up with cultural, religious, gender, and family norms (or resistance of those norms). Asking readers to vote diminishes the issue and the Messenger, in my view.

    Also, without any formating or spacing, this article is very difficult to read.

  • LoRayne Apo-Joynt

    Thank you for your feedback We'll be sure to discuss this issue during our next editorial meeting.

  • LoRayne Apo-Joynt

    Additional reply Very sorry, meant to include this in previous comment. 

    Our Fellows work in different editing applications; when they post to the Michigan Messenger platform, the content often does not appear as it did in the original format.  We generally try to perform a technical edit to improve readability, but this piece was posted later than our technical editor could work (that would be me, sorry).

    You'll note the piece has now been edited for readability.

    We are expecting a change to our posting process in the near future, so that all posts are made in the same editing platform, ready for you to read at time of publication.

    Thanks for your feedback and patience.

  • Nancy Jaber

    I think you are wrong about voting I don't think there is anything wrong on getting people's opinions of the hijab, esp. since some people don't know why women do it, as is the reason I wrote this article in the first place. I don't think it diminishes any image of the messenger in any way, I don't know why you would think that. My whole point was to try to see why women cover and not all do. The women I interviewed all CHOSE to cover themselves, but none of them wear the burqa. I even interviewed an Imam and shopkeepers. My whole point on putting up a post was to get an idea of what non-Muslims thought of the hijab, especially since many women who wear it complain that many other Americans(who are non-Muslim or don't cover or aren't either a)understanding or b)tolerant) treat them unfairly or think they are 'submissive' or 'backward' but I think it is because they don't know what the hijab means. As for the format, all my articles come up in this format when I post, I am terribly sorry if it makes it hard to read. If you think I was trying to lessen the  meaning of the hijab by voting, then you are wrong. It is intereting that you mention “Christians wearing gold crosses” and “Jewish men who wear kippas” because I wonder if they get the same kind of looks or harassment as the women who veil do…FYI, I don't think asking people for their opinion on something religious lessens or diminishes any image, but when one attempts to explain something religious and if you see in the article, the hijab isn't something new to Islam, but it is something that people just equate with Islam, anyways, I think asking people's opinions helps the writer, the article and the reader or readers.

  • LoRayne Apo-Joynt

    Thank you for your feedback We’ll be sure to discuss this issue during our next editorial meeting.

  • LoRayne Apo-Joynt

    Additional reply Very sorry, meant to include this in previous comment. 

    Our Fellows work in different editing applications; when they post to the Michigan Messenger platform, the content often does not appear as it did in the original format.  We generally try to perform a technical edit to improve readability, but this piece was posted later than our technical editor could work (that would be me, sorry).

    You’ll note the piece has now been edited for readability.

    We are expecting a change to our posting process in the near future, so that all posts are made in the same editing platform, ready for you to read at time of publication.

    Thanks for your feedback and patience.

  • Nancy Jaber

    I think you are wrong about voting I don’t think there is anything wrong on getting people’s opinions of the hijab, esp. since some people don’t know why women do it, as is the reason I wrote this article in the first place. I don’t think it diminishes any image of the messenger in any way, I don’t know why you would think that. My whole point was to try to see why women cover and not all do. The women I interviewed all CHOSE to cover themselves, but none of them wear the burqa. I even interviewed an Imam and shopkeepers. My whole point on putting up a post was to get an idea of what non-Muslims thought of the hijab, especially since many women who wear it complain that many other Americans(who are non-Muslim or don’t cover or aren’t either a)understanding or b)tolerant) treat them unfairly or think they are ‘submissive’ or ‘backward’ but I think it is because they don’t know what the hijab means. As for the format, all my articles come up in this format when I post, I am terribly sorry if it makes it hard to read. If you think I was trying to lessen the  meaning of the hijab by voting, then you are wrong. It is intereting that you mention “Christians wearing gold crosses” and “Jewish men who wear kippas” because I wonder if they get the same kind of looks or harassment as the women who veil do…FYI, I don’t think asking people for their opinion on something religious lessens or diminishes any image, but when one attempts to explain something religious and if you see in the article, the hijab isn’t something new to Islam, but it is something that people just equate with Islam, anyways, I think asking people’s opinions helps the writer, the article and the reader or readers.